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Tag: Christianity

Chris·ti·an·i·ty: The religion based on the life and teachings of Jesus Christ. Christians believe that Jesus Christ is the Messiah, sent by God. They believe that Jesus, by dying and rising from the dead, made up for the sin of Adam and thus redeemed the world, allowing all who believe in him to enter heaven. Christians rely on the Bible as the inspired word of God. Posts in this category pertain to social, political, philosophical, and moral issues regarding Christianity.

  • OYB: January14

    Today´s reading:
    OT: Genesis 30, Genesis 31:1-16
    NT: Matthew 10:1-23
    Ps: Psalm 12
    Pr: Proverbs 3:13-15

    Today´s notable verse:

    I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.

    Matthew 10:16 (NIV)

    The One Year Bible Blog notes:

    Matthew 10 verse 16 stands out – “Look, I am sending you out as sheep among wolves. Be as wary as snakes and harmless as doves.” This is good advice for us today as well. Jesus is still sending us out today as his followers. And I do think this teaching is wise – for us to be wary and harmless at the same time. It’s an interesting line to walk, but I believe a wise one. I believe the only way to really walk this line well is through the blessing of the Holy Spirit. I don’t think we can do it on our own…

    I chose this verse as today’s notable verse as well. Though, the connotation of the NIV’s translation as “shrewd as snakes” seems to have more emphasis than the NLT’s translation as “wary as snakes.” The ESV and Youngs Literal Translation translate this phrase as “wise as serpents”, Darby translates as “prudent as serpents”, Wycliffe translates as “sly as serpents.” The original Greek word used here is phronimos, which means “practically wise, sensible” and is derived from phroneo, which means “to have understanding, to think.” Perhaps this understanding brings much more clarity, eh? Jesus is telling his disciples to think and to understand; to be wise, practical, and sensible with respect to the world around them, and the people with whom they interact. The term in, but not of applies here, since Jesus also tells his disciples to be “blameless as doves.” Indeed, it is a fine line to walk – to learn enough of the world and of people to understand them, yet to keep ourselves set apart from the world, and from worldly people. If we separate ourselves from the world, we don’t risk being influenced by the world – but we also have no opportunity to influence the world for Christ, as salt and light. I would rather face my own failure to set myself apart from the world and risk sinning than isolate myself from the world and risk the opportunity to help one who is lost in the world to find Christ. You know what, either way, I’m going to sin. I do, every day! But on the one hand, God can use me; on the other, I am useless. I would much rather be a useful sinner than useless sinner. Either way, my salvation is secure; but, oh, that I would hear, “Well done, my good and faithful servant!”

    Comments from you & Question of the Day – Based on my discussion of “The Red Tent” by Anita Diamant above, are there other Biblical fiction books that you have read that you would recommend? The Red Tent is the first Biblical fiction book I have read, and I’d like to read some more. Please post up in the Comments section below any other Biblical fiction books you’d recommend?

    I know it’s probably not exactly what you are looking for, but Eli by Bill Myers was a great read. It is a parallel-universe “what-if” book based on the premise that the Gospel story happens in the present-day United States. (Bill Myers’ Fire of Heaven trilogy is great as well, but it is apocalyptic Christian fiction, and definitely outside the scope of the question. His best book may be Face of God.)
     
     
     
     
     

    UPDATE:

    Bald Man Blogging poses this question:

    Then he touched their eyes and said, “Because of your faith, it will happen.” And suddenly they could see! Jesus sternly warned them, “Don’t tell anyone about this.” But instead, they spread his fame all over the region.

    Curious why Jesus didn’t want them to say anything. As a result of their testimony, legions of sick were brought to Jesus wherever he went. Was he hoping to escape the crowds and get on to something else? Was this great healing ministry a “sidetrack” to Jesus’ real purpose? Again, I don’t have answers; just questions.

    I can think of several reasons Jesus may have given the erstwhile blind men such a command (and he does so elsewhere, as well) – reasons consistent with what we know of Christ. Perhaps it was a matter of timing? Even with Jesus, his ministry had a specific timing in which he was to carry it out – just as we today see the element of timing in God’s plan for our lives. Perhaps it was important the Jesus’ ministry that those who sought him for healing did so because of their belief in who he claimed to be, rather than their belief in the testimony of those whom he had already healed. Perhaps these men (and others to whom he gave the same command) needed some element of personal/spiritual growth that could only be accomplished through their subsequent experience with living healed yet unable to explain how or by whom. All of the above? None? This question is perhaps one of those for which we won’t know the answer until Christ’s return.

  • OYB: January 13

    Today´s reading:
    OT: Genesis 28, Genesis 29
    NT: Matthew 9:18-38
    Ps: Psalm 11
    Pr: Proverbs 3:11-12

    Today´s notable verses:

    When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.

    Matthew 9:36 (NIV)

    My son, do not despise the Lord’s discipline, and do not resent his rebuke, for the Lord disciplines those he loves, as a father the son he delights in.

    Proverbs 3:11-12 (NIV)

    The One Year Bible Blog notes:

    Verses 37 & 38 are so powerful in today’s readings – “He said to his disciples, “The harvest is so great, but the workers are so few. So pray to the Lord who is in charge of the harvest; ask him to send out more workers for his fields.”” I think each of us can reflect on this teaching from Jesus. Do you agree with Jesus that the harvest is so great? And the workers are few? Will you pray to God for more workers for his kingdom work? Are you one of God’s workers in his kingdom work?

    I think the key to this kind of perspective comes from the previous verse – and something for which I pray: Christ’s compassion. When we see the harassed and helpless crowds through Christ’s eyes, and with his love and compassion, then we cannot help but to understand how great the harvest, and how few the workers. Here Christ commands us to pray that God would send workers, but when we pray out of the same compassion he felt, we cannot help but to be convicted that we, too, are to be workers in the field.

    Comments from you & Question of the Day – Based on our Proverbs reading today, do you believe there is such a thing as godly discipline? Do you believe that God corrects those that he loves? Can you think of any areas or times of your life where God has corrected you? Is there perhaps an area of your life today where God is correcting you? Will you not ignore this correction and will you not allow yourself to get discouraged?

    Absolutely, godly discipline exists; and it is vital for our maturation as adults, and in our faith. God disciplines through those in authority over us – which, until we are adults, are our parents. God disciplines us through the principle of action-reaction/decision-consequence as applied in all circumstances of our lives. Bear in mind that “discipline” does not mean simply “punishment”, but also teaching, training, rebuke, and admonishment. God uses each, as appropriate.

  • OYB: January 12

    Today´s reading:
    OT: Genesis 26:17-XX, Genesis 27
    NT: Matthew 9:1-17
    Ps: Psalm 10:16-18
    Pr: Proverbs 3:9-10

    Today´s notable verse:

    But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.

    Matthew 9:13 (NIV)

    The One Year Bible Blog notes:

    How do you find yourself operating in your own life – more often out of the scarcity mentality or the abundance mentality? Do you see the risk of the scarcity mentality? And the blessing of the abundance mentality? Do you believe that there is Room Enough?

    The concept of abundance versus scarcity mentality is related to self- versus Christ- or other-centered thinking. If I believe that God is able to provide more than enough (abundance), then I am freed to consider the needs of others, and rely upon God to take care of my own. If, however, I fear that due to scarcity I must fend for myself, I will first take care of my own needs, to the exclusion of others. Abundance mentality results from faith; scarcity mentality from fear. Abundance mentality results from believing that God is able to provide immeasurably more than all we can ask or imagine (Ephesians 4:20), and that in all things God works for the good of those who love him (Romans 8:28). Borrowing again from Steven Covey’s Seven Habits, abundance mentality leads to “Win-Win” thinking – if God can provide more than enough, then I can concentrate on meeting the needs of others (they “win”) while believing that God will provide for me as well (I “win”). The key is to be able to concentrate on meeting the needs of others even to the risk of our own, temporary loss. But I can attest that God is faithful; I have never gone through an experience in which I sacrificed my own needs to meet another’s, and God did not, in the end, see that my own needs were also met.

  • Fishocrites

    This week’s Christian Carnival links an interesting post on Christianity and hypocrisy. It’s a good read. For example:

    But there is another, more common, motive behind such charges of hypocrisy. Religion in general, and Christianity in particular, are not simply benign, quirky notions without consequence, such as believing in alien spaceships or in your fairy godmother. Religious conviction has consequences–consequences which require personal decisions which often go counter to our natural inclinations. Although generally dismissed as mere superstition by secular skeptics, religious faith demands that we change, and conform our lives to the dictates of morality and–particularly in the case of Christianity and Judaism–be accountable to a personal God. The religious person asserts, through both his faith and his actions, that behavior has consequences beyond that easily foreseen. Such a testimony can prove threatening to those who would prefer that their actions and lifestyles be unassailable, no matter what their impact on them personally, the people around them, and society in general. Christianity is, furthermore, by its founding and nature an evangelical faith, seeking to actively call men away from self-centeredness toward the goodness and mercy of God through personal change and repentance. But this proactive endeavor is–unsurprisingly–threatening and uncomfortable for many, even when done for the best of motives.

    He goes on at great length, in what is a great treatise on hypocrisy; however, I’ve always thought the words of Eli’s Hypocrite Song rather fitting:

    I’ve been quick to point a finger
    At things I find outrageous
    Well, I wonder who I’ll point at
    When I read my life on pages
    When I’ve played my final number
    It really won’t take long
    To realize I sang a hypocrite song

    Chorus:

    Oh ly-dee-dye, oh ly-dee-dee
    I thank the Lord that there’s a Heaven< br />Full of hypocrites like me
    So tell the angels to get ready
    Cuz it may not be too long
    Until I come and sing my hypocrite song

    I preach about redemption
    As I look you in the face
    Then I’m convinced I must be dyin’
    But it’s just somethin’ that I ate
    But it’s Jesus who gives mercy
    To make a weak man strong
    So he can stand and sing
    His hypocrite song

    Repeat Chorus

    I can’t wait to see my Savior
    And look Him in the face
    Shake His hand and plainly thank Him
    For forgiving my mistakes
    And for helping me remember
    That even when I’m right I’m wrong
    Then we’ll rejoice and sing this hypocrite song

  • One Of The Reasons I’m a Fan

    The Colts moved to Indianapolis when I was seven years old. (Ironically enough, before then, I was a Steelers fan – insofar as a toddler can be a “fan” of anything; but I do remember my Steelers pajamas.) While I followed my new hometown team since their arrival, my footbal fanatacism began in earnest in high school, and gained prominence when my interest in baseball waned after the mid-90s strike. I discovered true passion for the team because of the players: Biscuit, Goose, Captain Comeback of the mid-90s era, to the players today. I appreciate that the team – whether be design or coincidence – seems to emulate the midwestern values of its host city: hard work, humility, faith. When Tony Dungy was hired as head coach, I couldn’t have imagined a better choice. He is a great coach, but he is an even greater man. A good coach sets the tone for the team, and this Colts team is truly a family:

    Every year, we hear about teams whose bonds have been forged through the fires of adversity — adversity meaning a three-game losing streak. The members of this organization, though, have come together through the most personal and distressing of all circumstances.

    The Colts are not just the best team in the league and the prohibitive favorite to win Super Bowl XL. They are also the most united, the most resolute team, and they have been all season.

    Anyone who follows this team knows that such sentiment is more than just flattery. And I’ll say without hesitation that the team unity has much to do with the faith of it’s coach – it’s leader and symbolic father: the same faith shared by many of the players:

    The Colts’ Johnson, 45, leads a weekly Bible study for coaches and another for players. With his wife, Della, he hosts Bible studies for players and their wives and offers marriage counseling.

    He delivers a short sermon and sometimes sings at the 30-minute worship services over which he is primarily responsible on the eve of most games.

    Not that I would try to put anyone up on a pedestal, but is good to be able to follow and root for men like these. It makes the success that much sweeter. In the words of Bob Kravitz:

    A Super Bowl won’t bring James back, won’t be a salve on a wound that will last forever. But for a group that has cried together, the chance to celebrate together, to chase away one man’s grief for a couple of hours, would be very sweet, indeed.

  • Christian Carnival CIV

    This week’s Christian Carnival is up at Random Responses

  • OYB: January 11

    Today´s reading:
    OT: Genesis 24:52-66, Genesis 25, Genesis 26:1-16
    NT: Matthew 8:18-34
    Ps: Psalm 10:1-15
    Pr: Proverbs 3:7-8

    Today´s notable verse:

    [Jesus] replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

    Matthew 8:26 (NIV)

    The One Year Bible Blog notes:

    The question is this – Are you willing to die for your faith? (again… I said this is heavy….) This would be the ultimate cost in this life for any of us. Our life. And it may well be that this cost will never be asked of you. But – for many in our world today, they are indeed paying this cost of their lives for their faith in Jesus. There have been martyrs throughout the centuries, and there still countless martyrs are in our world today. Certainly, as we proceed through this gospel of Matthew we will see that Jesus is willing to die for his faith. So, again, it’s a tough question – but are you willing to die for your faith?

    To a Christian, death holds no fear. The manner of death, perhaps – but not death itself. What happens when we die? We meet our Savior face-to-face, and enter into our eternal reward. I am reminded of The Return of the King, when Aragorn says, “I do not fear death!” and when Gandalf muses, “End? No, the journey doesn’t end here. Death is just another path… One that we all must take.” I think the more difficult question is this: am I willing to lay down my life each day for Christ? Am I willing to sacrifice my self-interest, my confort, and my desires in order to serve Christ? I honestly believe that this choice is much more difficult that the one of literal life or death. Will I allow myself to be hurt in order that my brother or sister may be strengthened? Will I allow myself to be dishonored that Christ may be honored? These questions we face every day – and every day we fail, in one way or another, be it minor or spectacular. Thank God for His grace to carry us through!

  • OYB: January 10

    Today´s reading:
    OT: Genesis 23, Genesis 24:1-51
    NT: Matthew 8:1-17
    Ps: Psalm 9:13-20
    Pr: Proverbs 3:1-6

    Today´s notable verse:

    Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.

    Proverbs 3:5-6 (NIV)

    The One Year Bible Blog notes:

    The passages on the faith of the centurion are powerful – especially his words in verse 8 – “Just say the word from where you are, and my servant will be healed!” Verses 10 & 11 are significant to Matthew’s primarily Jewish audience of this gospel – “When Jesus heard this, he was amazed. Turning to the crowd, he said, “I tell you the truth, I haven’t seen faith like this in all the land of Israel! And I tell you this, that many Gentiles will come from all over the world and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven.” Jesus is making it clear that heaven will not be just for Jews, but will be made available for all who come to believe in Jesus as Messiah and in his life, his death for the forgiveness of sins, and his resurrection. Can we learn something from the faith of the centurion in our lives today?

    I think it interesting to note that in both stories of Jesus performing healing miracles it was the faith – evidenced by action – that preceded Jesus’ healing. In both cases, it was faith – in Jesus’ ability and right (the leper), and authority and word (the centurion) to heal – that led each man to approach Jesus to ask for him to heal. In the case of the former, Jesus was willing to heal, as the leper had asked. In the latter, Jesus was astonished at this gentile’s understanding of the meaning of power of authority, as well as his recognition of Jesus’ authority to perform the miracle for which he asked. Further, the centurion understood the power of a word spoken with true authority. His word carried authority for those under him, and he understood the same principle applied to Jesus. (Jesus’ astonishment, then, must have partly been due to the centurion’s demonstration of his understanding that Jesus had authority over sickness and disease – a perhaps subtle, yet extremely important difference between Jesus and a mere prophet of God.) That the centurion knew that a word from Jesus would heal his servant was therefore a truly astonishing evidence of faith.

    A side note here: I am reminded that our words carry power as well (Proverbs 18:21). Whether or not you believe that our words carry the translated power and authority of Jesus to heal, know that the words we speak over and into others’ lives do have a lasting, tangible affect.

    Comments from you & Question of the Day – Based on our Matthew readings today about Jesus’ healings – do you believe that Jesus still heals people today? What does he heal people of today? Does he heal sickness? Addictions? Laziness? Pride? All manner of sins? Has Jesus healed you of anything? Do you believe he can?

    God’s character does not change, right? (Numbers 23:19, Malachi 3:6) Jesus Christ – who is God – is the same yesterday, today, and forever, right? (Hebrews 13:8) According to our reading today, Jesus’ ministry was to heal – physically as well as spiritually – the sick. Jesus sent out his disciples with orders to heal the sick. (Matthew 10:8) I think it is plainly obvious that Jesus still heals people today. Most amazingly, physical healing is the least miraculous of Jesus’ healing work today. Most importantly – most miraculously – Jesus heals us of our Spiritual death and corruption and restores our right relationship with God. We become new spiritual creations! (II Corinthians 5:7) As His Spirit works in our lives, we are “transformed in the renewing of [our] minds” (Romas 12:2) – which I believe to mean that Jesus heals us of our iniquities, addictions, and other inclinations of our former selves toward evil: mental/emotional healing. And finally, yes, I do believe that Jesus still ministers physical healing today. Who, what, where, when, and why are questions all far too advanced for my feeble mind to comprehend, and I won’t let my inability to answer them rattle my faith – though, I will continue to study the Word and try to walk more closely with my Lord, in the hope that my faith may grow, and that I might gain more wisdom to know the answers to these questions insofar as God will reveal them.

  • OYB: January 9

    Today´s reading:
    OT: Genesis 20, Genesis 21, Genesis 22
    NT: Matthew 7:15-29
    Ps: Psalm 9:1-12
    Pr: Proverbs 2:16-22

    Today´s notable verse:

    Those who know your name will trust in you, for you, Lord, have never forsaken those who seek you.

    Psalm 9:10 (NIV)

    The One Year Bible Blog notes:

    Matthew 7:25 I think is an important verse for us to meditate upon in our own lives – “Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse, because it is built on rock.” I never paid too much attention to this verse – I always focused on verse 24 and building a strong foundation on solid rock. But, I had lunch with a friend recently and he shared with me that this verse 25 – and verse 27 too – should be a reminder to each of us that storms will come in our lives…So, then, the key becomes if we know storms will come, we really should pay attention to verse 24 and build up a strong foundation of faith during the times of calm. It’s kind of like the idea of saving for a rainy day – the day will come when it rains. So let us build up our faith and love in God, Jesus, and the Holy Spirit today! So that when the storms of life come our way, we will not collapse, but will remain faithful to the beautiful end.

    First, I can certainly attest that the storms do come! It is vitally important that we face those storms with Christ as our foundation. However, I don’t think we can “sav[e] for a rainy day” with respect to our faith. We establish the foundation of our faith in Christ, but our faith cannot truly grow, develoop, and deepen until we face the storms. Just as a muscle cannot grow without resistance, faith cannot grow unless it is challenged. Praise God for the storms we face – and overcome through Him! (James 1:2-3)

    Comments from you & Question of the Day – Based on the knowledge that storms will come into our life, what are you doing in your life to build a firm foundation of faith? Reading the Bible regularly? Going to church regularly? Being part of a small group or community group or Bible study with other Christians regularly? Praying regularly? What else? Do you think that storms will come to your life? Have you experienced storms in your life in the past where your faith has been your firm foundation and has gotten you through the storm? Also, what verses or insights stand out to you in today’s readings?

    I believe the key to weathering the storms of life is three-fold: 1) The Word, 2) Prayer, and 3) the Church. The first part – the Word – is our foundation. We must know, believe, and live the Word. We must know the nature and character of our God, and His promises to us, and the principles by which He would have us live. The second part – Prayer – is our lifeline. We must stay connected in intimate relationship with our God and Savior, who ministers to us through His Spirit, and who guides us in our daily lives. The third part – the Church – is our buttress. We are members of the body of Christ, to support, encourage, and sharpen one another. We agree with one another in prayer. We lay hands. In short, we carry out the physical work of Christ in the earth – including supporting one another when we face the inevitable storms of life. I cannot overstate the vital importance of close Christian friends. All the things you mentioned: reading the Bible, going to church, participating in community groups/Bible studies, and praying, all help us weather our storms, but only insofar as they develop our relationship with God, and with each other. Simply “putting in time” at church, Bible study, or in prayer will accomplish nothing.

  • OYB: January 8

    Today´s reading:
    OT: Genesis 18:20-33, Genesis 19
    NT: Matthew 6:25-34, Matthew 7:1-14
    Ps: Psalm 8
    Pr: Proverbs 2:6-15

    Today´s notable verse:

    If you, then, though you are evil, know how to give good gifts to your children, how much more will your father in heaven give good gifts to those who ask him!

    Matthew 7:11 (NIV)

    The One Year Bible Blog notes:

    And I do think this is an important point before we read about Abraham’s intercessory prayer to God – that for intercessory prayer really to have any standing before God, we need to be in right relationship with God. If we are being disobedient to God or being unrepentant of sins or bad habits that God wants us to give up, then I think our intercessory prayer for others loses its effectiveness. Check out James 5:16 (MSG) for this point – “The prayer of a righteous person is powerful and effective.” Abraham was credited as righteous because of his faith (Genesis 15:6). Hence, his intercessory prayer was powerful and effective.

    We have to be very careful how we word this point. I don’t think that we can take James to mean that our disobedience or acts of unrighteousness make us unrighteous in God’s sight, if we are truly credited as righteousness because of our faith. I think Scripture does support the point that if we are being disobedient or unrepentant, or are harboring unforgiveness, then our prayers will not be effecteve; however, they do not somehow nullify our righteousness, for it is found in faith in Christ, alone – not by works, lest any should boast.

    I don’t think Jesus is calling for us to walk around blissfully thinking everyone is perfect… but he is saying don’t “condemn” others for their actions. God is the only true judge of anyone’s actions. But, I think it is still okay for us to take note of how people act or behave. Remember that 1 Thessalonians 5:21 tells us to – “Test everything.” So, I do think it is okay (and even wise) to evaluate a person’s character. Let me know your thoughts on this one in the Comments section below.

    Good distinction. While we are commanded not to judge others – neither with respect to one’s salvation nor his moral standing – we are also commanded to discern others’ character. The key to the ability to walk this seemingly fine line is humility: Romans 12:3, Philippians 2:3. Consider also from today’s reading: Matthew 7:3-5 – we are to be more concerned with our own sin ever to worry about the sin of others. Yet, we are still to recognize good and evil, and to distinguish between them. Perhaps this is the root of the old adage: Love the sinner, hate the sin?

    In reference to Psalm 8:

    Have you ever had the experience of nature, God’s creation, evangelizing you? When you are out in nature, do you offer up praise and thanks to God for his amazingly beautiful creation?

    I am never closer to God, nor more at peace, than when I am alone, communing with God in His creation. It is at such times that I am awe-struck by the splendor, majesty, and beauty of His creation, and humbled by my own insignificance. I am reminded of my mission trip to Oaxaca, Mexico, this past summer. Each day, we spent time alone with God, and the pictures below are the view I had one morning during this devotional time:2005oaxaca_0782005oaxaca_077Roca Blanca Missions Base, Cacalote, Oaxaca, Mexico.
    Destiny Church of St. Louis summer 2005 mission trip.
    Photos © Chip Bennett; all rights reserved

    Comments from you & Question of the Day – Back to Matthew chapter 7 verse 6 – “Don’t give what is holy to unholy people. Don’t give pearls to swine! They will trample the pearls, then turn and attack you.” I understand what is being said here – and I can think of specific instances in my life where this type of thing has happened. My question though for each of us is this – how do we show our friends, family, neighbors the love of God? Honestly, I have an evangelistic heart – but I don’t think I really openly evangelize much. I love God so much – and it bums me out when I see my friends struggling with addictions – when it seems like they are seeking God. So – I don’t think this verse 6 is referring to these types of situations – people seeking God in all the wrong places. I think we are called to somehow share the love of God with our hurting friends – with a hurting world. But – how do you do this? Do you pray for others? Do you give others books or Bibles? Do you send them spiritual emails? Do you invite them to church? Do you “preach the gospel at all times, and use words when only necessary?”

    I think the way to show the lost the love of God is to love them the way that God loves them. The way to reach the lost is not merely to preach the Gospel, but to live the Gospel. Witness is not something we do as much is it is what we are. We are to live our lives in such a way that others recognize the difference, and praise God because of it (I Peter 2:12). To love others as God loves means taking an other-centered perspective, rather than a self-centered one. To live the Gospel means walking out I Corinthians 13 – no easy task, to be sure! In fact, without the working of the Spirit in our lives, it is impossible – which is why, I think, seeing it in our lives is exceptional.