Category: Religion

re·li·gion: a set of beliefs concerning the cause, nature, and purpose of the universe, esp. when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conductof human affairs. Posts in this category pertain to religious matters and issues.

  • OYB October 8

    Posted 15 October 2006, back-dated.

    Today´s reading:
    OT: Jeremiah 10-11
    NT: Colossians 3:18-25, Colossians 4
    Ps: Psalm 78:56-72
    Pr: Proverbs 24:28-29

    Today´s notable verses:

    23 Whatever you do, work at it with all your heart, as working for the Lord, not for men, 24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

    Colossians 4:23-24 (NIV)

    Do not say, “I’ll do to him as he has done to me; I’ll pay that man back for what he did.”

    Proverbs 24:29 (NIV)

    The One Year Bible Blog´s comments for today.

  • OYB October 7

    Posted 15 October 2006, back-dated.

    Today´s reading:
    OT: Jeremiah 8:8-22, Jeremiah 9
    NT: Colossians 3:1-17
    Ps: Psalm 78:32-55
    Pr: Proverbs 24:27

    Today´s notable verse:

    23 This is what the LORD says: “Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, 24 but let him who boasts boast about this: that he understands and knows me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the LORD.

    Jeremiah 9:23-34 (NIV)

    The One Year Bible Blog´s comments for today.

  • OYB October 6

    Posted 15 October 2006, back-dated.

    Today´s reading:
    OT: Jeremiah 6:16-30, Jeremiah 7, Jeremiah 8:1-7
    NT: Colossians 2:8-23
    Ps: Psalm 78:1-31
    Pr: Proverbs 24:26

    Today´s notable verse:

    This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.

    Jeremiah 6:16a
    (NIV)

    My church did a series, entitled Old School, based on this verse, using it to illustrate the church’s core values. While methods and packaging may change, the fundamental values of the church should, and do, not change. The eight-week series elaborated on each of the church’s core values:

    1. Life-Giving Family Culture (11 June 2006)
    2. Strategic Service (18 June 2006)
    3. A Can-Do Attitude (25 June 2006)
    4. Love for God and People (2 July 2006)
    5. Devotion to the Will of God (9 July 2006)
    6. Personal Relationships (16 July 2006)
    7. Creativity (23 July 2006)
    8. Team Ministry (30 July 2006)

    (Links are mp3 files.)

    The One Year Bible Blog´s comments for today.

  • OYB October 5

    Posted 15 October 2006, back-dated.

    Today´s reading:
    OT: Jeremiah 4:19-31, Jeremiah 5, Jeremiah 6:1-15
    NT: Colossians 1:18-29, Colossians 2:1-7
    Ps: Psalm 77
    Pr: Proverbs 24:23-25

    Today´s notable verse:

    19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

    Colossians 1:19-20 (NIV)

    The One Year Bible Blog´s comments for today.

  • OYB October 4

    Posted 15 October 2006, back-dated.

    Today´s reading:
    OT: Jeremiah 2:31-37, Jeremiah 3, Jeremiah 4:1-18
    NT: Colossians 1:1-17
    Ps: Psalm 76
    Pr: Proverbs 24:21-22

    Today´s notable verse:

    15 He is the image of the invisible God, the firstborn over all creation. 16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17 He is before all things, and in him all things hold together.

    Colossians 1:15-17 (NIV)

    The One Year Bible Blog´s comments for today.

  • OYB October 3

    Posted 15 October 2006, back-dated.

    Today´s reading:
    OT: Jeremiah 1, Jeremiah 2:1-30
    NT: Philippians 4
    Ps: Psalm 75
    Pr: Proverbs 24:17-20

    Today´s notable verse:

    Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.

    Jeremiah 1:5 (NIV)

    4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

    Philippians 4:4-9 (NIV)

    While Philippians 3 may be one of my favorite chapters in the entire Bible, this passage may be my most oft-quoted. While the passage quoted yesterday exemplifies the life and perspective of the believer, this passage represents the approach to navigating the struggles and hardships of life successfully. If you are facing a situation that is bringing depression, anxiety, or distress into your life, I urge you to meditate on this passage to learn how the peace of God may reign in your life even during times of hardship.

    Do not gloat when your enemy falls; when he stumbles, do not let your heart rejoice…

    Proverbs 24:17 (NIV)

    How profound are the love and compassion of Christ – the same love and compassion with which we are to view the world? This love is that which willingly dies for all the sin in the entire history of the world; compassion that extends even to those who falsely accuse the only perfect, sinless man ever to walk the earth – even to those who nail him to the instrument of his death: compassion that prays for even their forgiveness. The world incorrectly interprets this principle as “karma”: what goes around, comes around. In reality, it is merely a matter of humility – recognizing that without Christ we are no better than anyone else, and recognizing that without Christ our “enemy” is doomed to an eternity of unimaginable hell and suffering.

    The One Year Bible Blog´s comments for today.

  • OYB October 2

    Posted 15 October 2006, back-dated.

    Today´s reading:
    OT: Isaiah 66
    NT: Philippians 3:4-21
    Ps: Psalm 74
    Pr: Proverbs 24:15-16

    Today´s notable verses:

    Has not my hand made all these things, and so they came into being?” declares the LORD. “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.

    Isaiah 66:2 (NIV)

    7 But whatever was to my profit I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. 10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death…

    Philippians 3:7-10 (NIV)

    Philippians 3 might possibly be my favorite chapter in all of the Bible. Paul reveals a passion for intimacy and identification with Christ and an understanding of both the cost and reward of that identification with amazing depth and eloquence. I think this paragraph succinctly and powerfully illustrates the life of the believer – a perspective to which each one of us should pray to attain.

    …for though a righteous man falls seven times, he rises again, but the wicked are brought down by calamity.

    Proverbs 24:16 (NIV)

    As Christians, we understand that we are saved by grace – that it must be so, because we are imperfect, sinful humans. We fell before we were in Christ, and we continue to fall even after we are saved – because we are still human. Being Christian does not make us perfect; rather, we are made aware of our own sinfulness, and through Christ we are given the ability to pursue righteousness contrary to our inherent sinful nature.

    And this thought brings me back to the verse from Isaiah quoted above. God esteems the one who in humility recognizes his own sinfulness and need for God, who being contrite in spirit truly expresses regret for his sin and desire to live differently, and who understands the ultimate result of a life of sin and reveres God as soverign.

    The One Year Bible Blog´s comments for today.

  • OYB October 1

    Today´s reading:
    OT: Isaiah 62:6-12, Isaiah 63-65
    NT: Philippians 2:19-30, Philippians 3:1-3
    Ps: Psalm 73
    Pr: Proverbs 24:13-14

    Today´s notable verses:

    Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand.

    Isaiah 64:8 (NIV)

    My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

    Psalm 73:26 (NIV)

    I like these two verses, taken together. In them, we recognize that we are both created and formed by God, and also strengthened and sustained by Him. In both cases, we are formed and sustained in order to carry out God’s purposes and His will. The ever-present battle for the believer is to overcome pride with humility, and to transform self-centeredness into Christ-centeredness. Such verses as these help us to maintain a proper perspective, in order that we might better in humility place God as Lord of our lives and center of our focus.

    The One Year Bible Blog´s comments for today.

  • Institutionalized Islam is Neither a Religion Nor Peaceful

    Salim Mansur, a Muslim, writes this article in response to a call for apology from Muslims, by fellow Toronto Sun writer Michael Coren.

    From the earliest years of post-Prophetic Islam, Muslims holding the power of the sword and what constitutes the authoritative meaning of the Koran and the prophet’s traditions, have rigged the boundaries of institutionalized Islam. The wielders of the sword and interpreters of faith have worked in tandem to impose their consensus on all Muslims, and those who have questioned their authority have paid a steep price.

    Yet we must still tolerate the ad nauseum recitations that Islam is a “Religon of Peace” – even amid all of the threats and acts of violence against so much as mere words that the supposedly “peaceful” practicioners of Islam find offensive?

    This institutionalized reality of Islam and its resulting complexity are not well understood by non-Muslims. Institutionalized Islam is represented by Muslim majority states and their political and religious leaders who share a consensus on matters of politics and faith.

    What is to be understood or misunderstood? The reasons why fascists are fascist, and their means of enforcing their fascism, are entirely irrelevant. Only the will and means to defeat them bears any importance. We do not care to understand Muslim fascists; we only care to defeat those who would murder innocents and attempt to impose their will by force on otherwise free society.

    Below institutionalized Islam’s scrutiny exists a vast unaccounted number of Muslims who seek anonymity to escape the coercive notice of authorities in mosques and in presidential or monarchical palaces. Their voices, were they heard, would be rudely dismissed as heretical.

    And it is the embodiment of those voices that must rise up, unite, and overthrow the fascists from within, before your religion will ever have any chance of respect from and peaceful co-existence with the free world.

    From its beginnings, institutionalized Islam’s representatives hollowed out the spiritual content of Islam in the service of political expediency. The inevitable followed — politics dressed in the robes of religion.

    In other words, Islam is nothing more than fascist socio-political ideology disguised as religion. Given that the modus operandi of Islam has not changed since the days of Mohammad, we have no reason to believe that Islam has ever been otherwise.

    The faces of institutionalized Islam — political leaders such as Egypt’s Hosni Mubarak or religious leaders such as Lebanon’s Hasan Nasrallah — are revealing of what politics have done to faith.

    Islam has never been a religion of faith. Righteousness by works is, by definition, in opposition to righteousness by faith. This truth sets Christianity apart as unique from all other religion, in that it is only by the interceding work of God Himself, to take on the sin of the world, in order to redeem mankind to Himself, that man is saved from sin and reconciled into right relationship with God. Nothing man does can save himself, apart from faith in the redemptive work of his Savior God. No component of Islam in any way resembles this doctrine.

    The doctrine of faith is tied immutably with grace, and its adherents are compelled by nothing other than love to spread this doctrine to others. Islam is a doctrine of works, and its adherents are compelled by their desire to accomplish their own righteousness through the conversion of as many as possible. This desire leads naturally to the use of force and jihad as a means to add to one’s “good works”.

    Politics have not perverted Islam; fascist political ideology is the natural progression of the religious ideology itself.

    Within the Arab Sunni world the Egyptian-born Sheikh Qaradawi, 80, of Qatar, is the face of institutionalized Islam. He is the closest to what might pass for a titular head of Muslims akin to the Pope. Qaradawi’s words, now broadcast by television network al-Jazeerah, are taken as authoritative pronouncements of Islam. He is the “spiritual” leader of the Muslim Brotherhood, a movement formed to repudiate freedom and democracy, and a defender of Islam’s war against the West by any means, including suicide bombings.

    If “authoritative pronouncements of Islam” include the repudiation of freedom and democracy, war against opposing culture, and suicide bombings, then Islam has no claim whatsoever as a “religion of peace”.

    For such representatives of institutionalized Islam, all things are political. They are the authoritative guardians of the ideology that in Islam religion and politics are inseparable, and jihad — holy war — is its defining aspect.

    War is the “defining aspect” of the self-proclaimed “religion of peace”?

    Hence, since this institutionalized Islam is at war with the West, for Coren or anyone else to expect an apology from its generals is rather naive.

    Thank you, Salim, for proving the point: Islam is at war with western civilization, and as such it is not a “religion of peace” but rather a fascist political movement under the guise of religion. Islam, as you indicate, does not have “titular religious heads”, but rather, “field generals” bent on the destruction of freedom and democracy – again, by your own admission. Certainly, those bent on our destruction are not wont to apologize for attempting to carry out that end. Therefore, we are fully within reasonable right to hunt down and destroy every arm of this fascist movement.

    Via Lucianne.

  • OYB September 30

    Today´s reading:
    OT: Isaiah 60-61, Isaiah 62:1-5
    NT: Philippians 1:27-30, Philippians 2:1-18
    Ps: Psalm 72
    Pr: Proverbs 24:11-12

    Today´s notable verse:

    1 If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. 3 Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. 4 Each of you should look not only to your own interests, but also to the interests of others.

    Philippians 2:1-4 (NIV)

    Great words from Paul here! Because of our identification in Christ and all that accompanies it – encouragement, comfort, love, fellowship, tenderness, compassion – we are compelled to be like-minded in love, spirit, and purpose. That spirit is the Spirit of Christ – the Holy Spirit – and that purpose is the work of Christ. We are to be Christ-centered and Christ-focused. This focus naturally replaces our tendency toward self-centeredness. As in the words of John the Baptist, “He must become greater; I must become less.”

    The One Year Bible Blog´s comments for today.